The Holy Bible
We believe in the verbally inspiration of the Old Testament and New Testament, and that God's Word is infallible, true without any error.
The Bible is the true source for Christian unity and the absolute authority on life and faith. The KJV is the translation used by pastor and teachers.
(2 Timothy 3:16-17, 2 Peter 1:19-21)
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The Person and Work of the Holy Spirit
We believe that the Holy Spirit is the third person of the Godhead, and that He convicts the world of sin, of righteousness, and of judgment, and that He is the supernatural agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption.
(John 16:8-11; Romans 8:9; I Corinthians 12:12-14; II Corinthians 3:6; Ephesians 1:13-14)
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The Person and Work of Satan
​We believe that Satan, as a person, was created as an angel and that he, and a number of other angels, fell. We believe that he is the enemy of God and the people of God, and that his ultimate end is the lake of fire. (Isaiah 14:12-15; Ezekiel 28:14-17; Revelation 20:7-10; Ephesians 6:11 13; I Peter 5:8.)
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​Tongues and Pentecostalism
We believe that God is sovereign in the bestowment of all His gifts, and that the gifts of evangelists, pastors and teachers are sufficient for the perfecting of the saints today; and that speaking in tongues and the working of sign miracles gradually ceased as the New Testament Scriptures were completed and their authority became established.
We believe that speaking in tongues was never the common or necessary sign of the baptism nor of the filling of the Spirit. (Romans 12:6-8; I Corinthians 12:4-11; II Corinthians 12:12; Ephesians 4:7-16.)
We believe that God does hear and answer the prayer of faith in accordance with His will on the behalf of the sick and the afflicted, but we believe the complete deliverance from bodily infirmity or death must await resurrection. (John 15:7; I John 5:14-15.)
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Baptism and Local Church
We believe that the church, which is the body and espoused bride of Christ, is a spiritual organism made up of all born-again persons of this present age. (I Corinthians 12:12 14; Ephesians 1:22-23; 5:25-27.)
We believe that establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures, and that active participation in the local church is commanded for every believer. (Acts 14:27; 20:17, 28-32; I Timothy 3:1-13; Titus 1:5-11.)
We believe that all Christians should strive to keep the unity of the Spirit in the bond of peace and enjoy fellowship together with those who have obtained like precious faith. We would avoid, however, any group that promotes compromise or heresy among God’s people. We stand opposed to modernism, liberalism and ecumenical movements, and could not fellowship with groups that interfere with local church autonomy. (Ephesians 4:3, 11; 2 Timothy 3:5)
We believe that the Lord Jesus Christ has left two ordinances to be observed by the local churches - water baptism by immersion and the observance of the Lord's Table. (Matthew 28:19 20; Acts 2:41, 46-47; I Corinthians 11:23-32.)
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As Believers
We believe that it is the obligation of every born again believer to bear witness, both by life and word, to the truths revealed in the Word of God, and to proclaim the Gospel to the world. (Matthew 28:18-20; Acts 1:8; II Corinthians 5:19-20.)
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The Godhead
We believe there is only one living and true God, in unity in the Godhead, but three persons: the Father, the Son, and the Holy Spirit. Yet one in essence and equal in divine perfection.
(1 Corinthians 8:6, 1 John 5:7)​
​The Person and Work of Christ
We believe that the Lord Jesus Christ was conceived of the Holy Spirit and born of the Virgin Mary in order that He might reveal God and redeem sinful man. We believe that through His virgin birth He received a human body and a sinless human nature; and in practice, He was sinless throughout His life. We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a propitiatory and substitutionary sacrifice, and that our redemption is made sure by His literal, physical resurrection from the dead. (Luke 1:30,35; Matthew 1:18-25; Romans 3:24-25; Ephesians 1:7; I Peter 1:3-5; 2:24.)
We believe that the Lord Jesus Christ is now in Heaven, exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of representative, intercessor, and advocate. (Romans 8:34; Hebrews 7:25; 9:24; I John 2:1-2.)
We believe in that "Blessed Hope," the personal imminent pre-tribulational coming of the Lord Jesus Christ for His redeemed ones; and His premillennial return to the earth, with His saints, to establish His millennial Kingdom.
(Zechariah 14:4-11; I Thessalonians 1:10; 4:13-18; 5:9; Revelation 3:10; 19:11-16; 20:1-6)
Marriage and Human Sexuality
We believe that God has commanded that no intimate sexual activity should be engaged in outside of a marriage between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God’s gift of sex. We believe throughout the whole of Scripture heterosexuality is both assumed and affirmed as God’s order of creation.
(Genesis 2;24; 19:5-29; 26:8-9; Leviticus 18:1 30; Romans 1:26-29; I Corinthians 5:1; 6:9; I Thessalonians 4:1-8; Hebrews 13:4)
Abortion
We believe that human life begins at conception. Abortion is any unjustified, unexcused taking of an unborn human life. Abortion is the murder of human life. We reject any teachings that abortion is acceptable due to rape, incest, gender selection, birth defects, birth/population control or mother's mental well-being. (Job 3:16; Psalms 51:5; 139:14-16; Isaiah 44:24; 49:1,5; Jeremiah 1:5, 20:15-18; Luke 1:44)
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This Statement of Faith doesn't exhaust the extent of our faith. The Bible is the final and sole authority for all that we believe. We do believe that the foregoing Statement of Faith accurately represents the teaching of the Bible.
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The Total Deprivation of Man, Salvation, Eternal Security
We believe that man was created in the image and likeness of God, but that in Adam's sin the race fell, inherited a sinful nature and consequent alienation from God; and man is totally depraved and of himself, utterly unable to remedy his lost condition. (Genesis 1:26-27; Romans 3:22-23; 5:12; Ephesians 2:1-3, 12)
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the shed blood of the Lord Jesus Christ. (John 1:12; Ephesians 2:8-10; I Peter 1:18-19) We believe that all who are born of the Spirit through faith in the shed blood of Jesus Christ are secure in Christ forever. (John 10:27-30; Romans 8:1, 38-39; I Peter 1:3-5; I John 5:13.)
We believe that salvation is not only a gift from God but also kept through sustaining power of the Holy Spirit. Therefore, since salvation in wholly by the Lord so the believer should be kept by the power of God through faith unto salvation. (John 3:16, 10:28-29)
We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh. (Romans 13:13-14; Galatians 5:13; Titus 2:11-15.)
We believe in the bodily resurrection of all men, the saved to eternal life in heaven, and the unsaved to judgment and everlasting punishment in hell. (Matthew 25:46; John 5:28-29; 11:25 26: Revelation 20:5, 6, 13.)
Creation​
We believe that God created the heaven and the earth, including all life, by direct act, in six literal 24-hour periods. We reject evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin. (Genesis 1,2; Colossians 1:16-17; John 1:3)
Biblical Separation
We believe all the saved are called into a life of separation from all worldly and sinful practices and alliances. This would include personal and ecclesiastical separation, and entanglement with moral and doctrinal impurity.
(2 Corinthians 6:14-18, 7:1; 2 Timothy 3:1-5)
Giving
We believe that every Christian is a steward of the wealth that God has given them, and that he is obligated to support his local church financially. God has established tithe as a basis for giving, but that every Christian should give other offerings cheerfully and sacrificially to support the local church, help those in need, and to the spreading of the gospel. (Genesis 14:20; Proverbs 3:9-10; Acts 4:34-37; 1 Corinthians 16:2; 2 Corinthians 9:6-7; Galatians 6:6; Ephesians 4:28; 1 Timothy 5:17- 18; 1 John 3:17)